Ondřej Bělíček is editor of Czech online daily A2larm.cz.
Throughout the Russo-Ukrainian war, each side has cast its enemy as heirs to the Nazis of World War II. In Ukraine, this has fueled comfortable myths about the nationalists of the 1940s, whose role in the Holocaust is routinely ignored.
Historian Katya Hoyer has caused a sensation with her new history of everyday life in East Germany. On the anniversary of the fall of the Berlin Wall, she spoke to Jacobin about why that state failed — and why reunification didn’t live up to expectations.
In Nazi Germany, industrialists built vast fortunes from slave labor and stolen Jewish property. In postwar West Germany, they were allowed to keep them — with denazification doing little to trouble those who had profited most from the regime.
Czechs’ expressions of support for Ukraine have drawn on their country’s own history of foreign occupation. Yet their political response also marks a shift in the country, as a once pro-Putin president slams Moscow and a right-wing premier welcomes refugees.
Supernatural ideas were widespread at the turn of the 20th century, especially in Germany. But in the social crisis following World War I, esoteric and border-science ideas became a powerful tool of Nazi mobilization, directed at demonizing Jews and the Left.
In the era of decolonization, even nonsocialist states in Africa and Asia drew heavily on architects and planners from Eastern Bloc countries. Experts from the “Second World” adapted their work to local cultures and expectations — and often brought “Third World” lessons back with them.
Far-right leaders like Viktor Orbán claim to be reversing decades of Westernization. Yet Eastern Europe’s nationalist turn began even before 1989 — as socialist regimes abandoned their pretense of international solidarity.